Reactivate Age Grade System to Restore Order, Discipline in Communities, Igbo Leaders Task Monarchs

In a renewed call to action, Igbo leaders and monarchs have been urged to reactivate the age grade system to bring back discipline, order, and community development in Igbo land. This traditional governance structure, which has long been a cornerstone of Igbo society, is being highlighted as a crucial mechanism for maintaining social harmony and deterring crime.

“Age grade system is a buffer against crime in Igbo land.”

Age grade systems have historically played a pivotal role in enforcing community rules and regulations. By providing structured groups that oversee various aspects of communal life, these systems help instill discipline among youths and ensure peaceful coexistence. The absence or nonrecognition of this system in many communities is believed to have contributed to rising indiscipline and criminal activities.

“They help to instill discipline.”

Beyond maintaining order, age grades are also instrumental in community development. They often engage in friendly competitions to undertake projects that benefit their communities. For instance, in Okija, Ihiala Local Government Area of Anambra State, age grades like Oganiru and Udoka are actively involved in road maintenance, market upkeep, and setting marriage rites standards.

“In the case of marriage rites, we fix the requirements for both suitors outside our town and those within.”

The age grade system serves as a buffer against crime. In places like Afikpo (Ehugbo) Community in Ebonyi State, age grades enforce community rules, such as the ban on cow meat due to herdsmen’s destructive activities. They also address serious offenses, exemplified by the banishment of a man found guilty of child defilement and homosexuality.

“Nobody can dare age grade in my place.”

Communities like Obokwe Obetiti in Imo State see age grades as powerful law enforcement arms. These groups handle cases of injustice, such as protecting widows from victimization and ensuring fair treatment within the community.

“Government needs to support age grades to deliver.”

Community leaders, such as Chief Bon Nwogwugwu from Abia State, emphasize the need for government support to enhance the effectiveness of age grades. Given their significant contributions to building infrastructure and resolving disputes, governmental backing could help address the infrastructural deficits, particularly in rural areas.

“An important governance channel in Igbo communities.”

The age grade system is not only about governance and development but also about preserving Igbo culture. In Owerri, for example, age grades organize cultural festivals like the Oru Owere Festival, fostering community spirit and cultural continuity.

“The age grade system in Igbo land is very competitive and brings out the best in the people.”

Legal practitioners and community leaders, such as Prince Christopher Muo from Onitsha, advocate for the revitalization of age grades. They argue that these groups should be reinstated without the burden of overly ambitious projects, allowing them to evolve naturally and fulfill their traditional roles effectively.

“A great gift from Igbo forebearers.”

The age grade system dates back decades and has been instrumental in community development and cultural revival. Former House of Representatives member Hon. Dr. Christian Chidozie Okeke notes that in places like Nkpor, the system has existed since 1948, with various age grades contributing significantly to community projects and cultural preservation.